18 Jul

The 2 goals of my spiritual practices were completed in 24 years. It is chiefly in youth that we fail to imbibe the sacred ideals of “Matruvat pardareshu (all women are mother in form for me)” and “Pardravyeshu loshthavat (others’ wealth is but stones for me)”. It is prime youth that we get allured towards sexual passion and greed for wealth etc. Hence right from the age of 15 years to 40 years i.e. for 24 years I labored hard to overcome sexual passion and greed for wealth. It is in youth that we get trapped in the mesh of desires, sexual passion, aspirations etc. But my youth got involved in self and scriptural studies, mental reflection on great truths, self instrospection, self control, Japa and meditation. In youth mental distortions raise their hood alarmingly hence on an average for spiritual goals people advancing in age go in for spirituality.

During youth people get immersed in amassing wealth, education, health management etc and no doubt all this must be done. For fulfilling material life aspirations many opportunities can be availed in these arenas. The youth class of the world can contribute a lot in world welfare tasks yet it is not in youth stage that leaders are found for this end. There are only a few exceptions like Adi Guru Shankaracharya, Swami Dayanandji, Swami Vivekanand, Swami Ramdas, Saint Mirabai, Sister Nivedita etc that in prime youth executed the role of leaders for world welfare tasks successfully. On an average it is in youth especially when it manifests immaturity that spreads unruliness and problems. Since there is lure for name-fame-status in society and sexual desire enticement those who enter the public arena produce only distortion and haywire situations there. Great institutions are known to get destroyed because of such immature unruly youths. Of course bad habits etc do not get limited to any particular age class yet the tradition of nature is such that youth is said to be the peak of aspirations manifesting for fulfillment. When man starts aging his inner nature becomes more docile and at that time his material desires and greed too diminish to a certain extent. In old age one is constantly fearing death much more and thus people start treading the path of spirituality, world well being tasks etc. Hence spiritual seers have opined that the latter half of life must be lived as a Vanaprastha (post retirement) and as a Sanyasi.

I do not know the hidden mystery as to why my Revered Gurudeva (preceptor) asked me to perform harsh austerities in prime youth itself and bye and bye I turned 40 years in age. It could be that my Revered Gurudeva was well versed with the fact that in youth I would get enmeshed by the ego of becoming a leader and other alluring desires. He must have felt that in order to carry out great tasks on a gigantic scale without becoming mature within and attaining potent soul power success in them would never be accrued. For great tasks it is mandatory that we possess a strong will power or Sankalpa, steadfast patience, valor and inner mental balance. Hence my youth was immersed in attaining these great qualities and I have already discussed all this quite in detail.

In that youth phase everything was ordinary and what only was extraordinary is that the flame lamp I lit using Ghee or clarified butter made from cow’s milk never got doused. In my worship room it remained ever lit. What was its scientific and spiritual meaning? One cannot answer this question very clearly. Since he was my Guru and he had commanded me I surrendered to him in a well disciplined manner. When after examining thoroughly and understood that sitting in the boat of my Revered Gurudeva was not perilous at all and never would I drown. Hence I sat in it eyes closed. A soldier of any army loves discipline much more than his life. Call it blind faith, love for discipline or that the direction of my life had been decided whatever method of task execution was explained to me I took it up with full faith and zeal. The fact that the imperishable flame lamp was lit in my worship room was a part of this procedure. I put full faith in my Revered Guru, I surrendered my entire being at his hallowed feet and hence there was no room for any doubt like facing a downfall and no arguments were placed before him. I just could not go against his holy wishes. Within the spiritual practice ordained for me in it this Akhand Deepak or imperishable flame lamp has immense importance. Since I was told all this I reinstated it in my worship room and for the entire time frame of my spiritual practice I kept it lit ceaselessly day and night. Later it became as dear to me as my life force. After 24 years lapsed by I could have doused it but even imagining doing so appeared as though my life shall get doused. Hence I resolved firmly to keep this Akhand Deepak or imperishable flame lamp lit for my entire lifetime. I had left for sometime to reside in lone solitude and again I am about to repeat this. Hence my respected wife (HH MATA BHAGWATI DEVI SHARMAJI) shall keep it lit ceaselessly. Lest I had not married, lest my wife was not by my side no spiritual practice could have been performed by me. It was a difficult task to render this Akhand Deepak or imperishable flame lamp lit ceaselessly day and night. Paid workers, disciples, other devotees or people weak within would not have been capable of keeping this divine Akhand Deepak or imperishable flame lamp lit ceaselessly day and night. There are so many who resolve to maintain such an Akhand Deepak or imperishable flame lamp yet it is seen to get doused many times and again it is re lit. Hence such Akhand Deepaks are in name only. Yet my Akhand Deepak remained lit ceaselessly day and night. The reason for this was not external alertness but it was a lot to do with inner steadfast faith and strong resolve or Sankalpa. In this task my respected wife (HH MATA BHAGWATI DEVI SHARMAJI) has contributed in an extraordinarily devoted manner.

It could be that this Akhand Deepak or imperishable flame lamp is an Akhand Yajna. It could be fulfilling the need of lighting incense, agar etc, burning Havan or fire ritual materials, doing Mantra Japa or putting Ghee or clarified butter in a Deepak or flame lamp. In this manner maybe a self executed process of doing Akhand Yajna or Havan gets ushered in. It could be that a Kalash (water pot) filled with water and its union with fire-water placed during reinstating of it fulfills the subtle task of steam energy akin to that of a rail engine. It could be that in lighting the inner aura this external Akhand Deepak or imperishable flame lamp is a good helper. Whatever maybe the case I attained the light of sacred sentiments, untold ecstatic bliss and zest while maintaining this Akhand Deepak or imperishable flame lamp. The Akhand Deepak kept on a dais outside was seen there externally for a few days. Later this experience of mine changed and I felt that in my own inner core psyche this very light is burning brightly. Just as the temple room of mine gets illumined by a bulb placed there similarly similarly my entire inner personality is getting illumined by this Akhand Deepak or imperishable flame lamp placed in my worship room. In my body/mind/soul or gross/subtle/causal body that illumination on which I meditated regularly possibly was but the reactionary reflection of this Akhand Deepak or imperishable flame lamp. During the entire phase of my worship, meditation etc my arena of sacred sensitive sentiments or Bhavasamvedana spread hallowed light everywhere. Everything in me is light aura manifest since the veil of dark spiritual ignorance has been rent asunder. The deluded attachment represented by night of inertia got destroyed. My sacred sensitive sentiments or Bhavasamvedana and thinking process emitted untold hallowed light and it pours down in both my bodily and mental activities. Everywhere sways the ocean of divine light and I like a fish in a lake sporting in this lake of brilliant divine aura and roaming around blissfully. These sacred experiences helped so much in augmenting soul power infinitely, in attaining vision of divinity and advancement of zest that my pen fails miserably in describing it completely. It could be that this is but imagination yet I definitely think that lest I had not lit this Akhand Deepak or imperishable flame lamp then akin to the dark gloom of my worship room maybe my inner personality too would have remained dark. Today this Akhand Deepak or imperishable flame lamp akin to the festival of lights called Deepavali in India is illumining every nerve and pore of my body brightly. In the flow of my sacred sensitive sentiments or Bhavasamvedana when 33 years previously I had commenced publishing the Akhand Jyoti Magazine it was named thus because it was the name most dear to me in the entire world. It maybe that a small image of this Akhand Jyoti Magazine established by me in a fervor of sacred emotions has been successfully capable of spreading auspicious material-spiritual progress and rays of sacred aura everywhere.

In the 3rd leg of Sadhana or spiritual austerities the rays of the tenet “Atmavat Sarvabhuteshu” spread forth all around. The Sadhana or spiritual austerities of imbibing the sacred ideals of “Matruvat pardareshu (all women are mother in form for me)” and “Pardravyeshu loshthavat (others’ wealth is but stones for me)” was limited to my gross visible body. If sin entered both my eyes then on opening the 3rd eye of Viveka or farsighted discrimination it was terrorized and chased away from my psyche. I put strict disciplinary tabs on my bodily activities and cut off all roots that create dire situations. Hence it became impossible for me to enact demonic vile behavior. The Sadhana or spiritual austerities of “Matruvat pardareshu (all women are mother in form for me)” succeeded without hindrance. My mind harassed me regarding this only in the preliminary stage. My body always helped me. When my mind accepted defeat out of despair it stopped acting tainted. Later in fact my mind became my best friend and aide. I voluntarily led a poverty based lifestyle because I decreased all my needs to a bare minimum. I gave up the attitude of amassing and hoarding wealth, materials etc and hence mastered the spiritual tenet of “Pardravyeshu loshthavat (others’ wealth is but stones for me)”. When for filling my tummy and covering my body with clothes my own income was enough why would I dream of pocketing others’ wealth? Whatever I got was used for my basic bare needs and the remaining would be shared with society. Those who get ‘addicted’ to sharing and giving things away to others egolessly, those who taste its ecstatic joy never harbor any attraction to hoard or amass wealth. Hence for what reason should one sin by trying to fraudulently pocket others’ wealth? That lifestyle imbibed by me of poverty, simplicity and a true Brahmin who never hoards anything elicited extraordinary bliss, self fulfillment and zest within my inner being. Lest such experiences were tasted by others, very rarely would anyone sin by fraudulently pocketing others’ wealth. The attitude of non hoarding must not be a superficial one. It is only when after not hoarding you give away all excess wealth, food etc to others humbly that in turn elicits untold bliss in your soul that you have imbibed the right attitude of non hoarding. Yet alas! How many people are truly aware of this extraordinary joyful experience? Of course! I was very fortunate to attain the vault of this divine glory very naturally.

When the next step is taken the 3rd destination arrives. It is called the tenet “Atmavat Sarvabhuteshu” (all beings are a part of my very soul and hence I experience soul oneness with the entire cosmos). These words seem ordinary to hear and speak and generally this attitude is limited to carrying out duties of any citizen of a country, discipline, etiquette and good polite behavior. Yet the spiritual philosophy of experiencing soul oneness with the entire cosmos although includes all this yet it goes much deep beyond it. Its periphery reaches there where the state of union with the cosmic divine soul or God is attained. For spiritual practices one has to conjoin one’s inner personality with that of another’s. Thus that person’s sacred sensitive sentiments or Bhavasamvedana must be looked upon as one’s own too. The manifest form of the ideal of “Vasudhaiva Kutumbakam” (world united peacefully as one happy family) is that we look upon all animate-inanimate beings as our very own beloved soul and thus we must experience that at the soul level all of us have merged and united with each other without exception. The reaction of such an experience is that we look upon others joy as our own joy and feel others sorrow as our own. Thus such a person cannot remain limited in existence as ‘I’ the ego. Such a truly large hearted person finds it impossible to get caged in this limited periphery of the selfish ego called ‘I’ by us. The efforts to ward off others’ sorrow and augment others’ joy for such great personalities are such as though they are in effect warding off their own sorrow and augmenting their own joy.

In this world, there are innumerable people who are pious and hence are seen to remain happy. They walk on the path of truth and human glory and are immersed in not only attaining their own well being but usher in that of others too. Seeing all this elicits untold joy within and one gets the feeling that truly Almighty God has created this world with very sacred intentions in mind. Over here both good merits and sacred wisdom exist. With its help anyone can attain in great measure bliss, joy, peace, contentment and other divine attainments. Over here there is no dearth of meritorious men, true philanthropists and self dependent people. Maybe their numbers are less yet they keep spreading their pious aura everywhere and their existence definitely proves that divinity does exist in mankind. Hence even with little effort divinity can be awakened within and rendered active. Our planet earth does not lack valor at all because over here Nara-Narayan or human gods reside. How great, generous and divine is Almighty God? This answer can be tangibly got in such souls (that are his very image) that tread the path of spiritual well being and by crushing thorns on the way with the sole of their feet marched ahead towards the goal with total peace, faith and bravery. In rendering humanity highly glorified it is the very sacred existence of these super great men that has rendered our world so capable that lures Almighty God to incarnate as an Avatar in a human garb time and again. Those dwelling in the world of sacred ideals and those super glorious people who imbibe greatness in their daily activities externally appearing lacking as far as materialism is concerned yet inwardly they are so prosperous and blissful that on noting it the heart overflows with hair raising joy. Their inner peace touches the very core of our inner being. Again and again that legend of epic Mahabharat comes to mind when the great pious King Yudhishthira had to reside in hell for sometime creatures dwelling there became so happy when just prior to his arrival they were immersed in painful agony. It seemed that when mere remembrance of such great pious humans we get such contentment and light of wisdom how many more innumerous divine experiences they themselves must be getting.

In this ugly world whatever appears beautiful is but the boon showered on us by such great saintly personages. In this world made from atoms-molecules dancing the dance of agony akin to ghosts and evil spirits for such a long time whatever balance and energy is noted in this world is but the creation of these meritorious divine men. Everywhere in the inert 5 elements scattered the world over uniformity and decorative grandeur can be seen. Behind it is the effort of these great men treading the path of truth only. By cutting asunder the bondage of the mesh and net of vain enticements and attractions those who vowed to render this world well secure and beautiful it is their profound faith that has glorified planet earth. Those whose efforts have been for world well being, their wish has always been this only, Darshan or vision and remembrance of such human gods (Nara-Narayana) one attains good merits or Punya. I always yearned to raise the dust of their feet reverently to my head and thus attain glorious self fulfillment. Those who rendered their individual soul, cosmic divine soul or God by getting a sacred glimpse of them as Almighty God incarnate it seemed that even today in our modern era Almighty God takes a human form and moves about in it to bless one and all. I got a lot of satisfaction on noting such great meritorious deeds all around in these lofty Himalaya Mountains and thus my mind yearned to dwell here eternally. Due to close proximity with such glorious saints I found the greatest joy of heaven, Moksha or salvation etc. This fact was properly proved by the tangible blissful experiences I got here. Hence amidst this life full of difficulties I remained zestful simply by remembering this most beautiful place.

The joyous attainment of “Atmavat Sarvabhuteshu” (all beings are a part of my very soul and hence I experience soul oneness with the entire cosmos) did not remain one sided. Its other aspect appeared before me. This world is no lesser sorrowful. Innumerable people the world over attacked with strife hardships agony pain lack and poverty both external and internal are living hellish lives. Problems, worries and complexities of life are eating up everyone like termites. In the vicious cycle of injustice and atrocity based oppression people are being pounded to pulp. The vile human brain has rendered the world environment hellish to dwell in. The strife of people wailing aloud in anguish due to the forest fire of sins and criminal behavior is such that those seeing it are aghast. Hence if the state of the onlookers is this say how n fold more harassing is the plight of people actually enduring this agony? This world lacks nothing as far as material comforts and sense pleasures are concerned. Despite this everywhere one witnesses sorrow and strife only. Each one could have consoled the other and affectionately helped others to ward off this sorrow and they could have spoken about future possibilities of progress yet none of this has happened. Since the mental arena is distorted, people insist on thinking lopsided and act in a most unwholesome manner then if you sow seeds of the poisonous ivy plant how can you hope to attain the nectarine fruit of immortality?

Sorrow, poverty, anguish and stress spread out everywhere are giving such agony to all humans. With such ‘grandness’ and speed, people are entering and then dying in the deep crater of sins and a massive downfall. When I saw this demeaned painful situation my heart cried out in pain. Why did man forget his divinity hidden in the deep cave of his inner personality? Why has he rendered his inner human nature and existence so lowly and fallen? This question arose time and again in my mind. Yet no answer came forth. There is just no dearth of brain skills, shrewdness and time at hand. People showcase one great skill after another. They exhibit the miracle of their shrewdness too. Yet why do humans fail to realize that by latching on to wily wickedness what they aspire to attain via it is but akin to appeasing thirst by running after a mirage in a desert? They don’t understand that only a painful downfall in life and anguish shall come their way. Lest to human brain skills was conjoined firmly based on his correct understanding that he must showcase integrity and advance his magnanimity that is most required for human development in tandem with human glory. If mankind had done this sincerely the downfallen state of the world seen today would have been bang opposite to it. Everyone without exception would have lived life of joy and peace. None would distrust or doubt another and none would get harassed or cheated by anyone. At such times not a speck of sorrow, poverty etc would have been allowed to crop up like weeds. In fact all around the world would rule nothing but bliss and peace that is for keepsake.

Why is an otherwise truly understanding human, so foolish today? He is not even to accept such a gross fact that sins reap sorrow and that good meritorious deeds spread nothing but joy both within and without? Every chapter of world history and experience hides within it the fact that anyone following unethical thinking/activities and remaining bound like a slave to selfishness reaps nothing but a downfall and anguish. Without harboring magnanimity and purity of mind none has till date attained true peace. Without imbibing sacred ideals in both thinking and day to day living none has attained honor and soul uplifting. Wily fox like people carry out heinous demonic acts in a veiled manner. They must realize that even if they veil these criminal unethical acts using 7 veils yet at the appropriate hour these veils shall reveal their dastardly acts on their own. We all are witness to such incidences day after day yet one fails to understand why such people believe that they shall hoodwink others with their fraudulent activities in such a manner that none shall ever know about them? They foolishly think their veiled heinous acts shall remain hidden forever and that they shall play this wily cunning game of hide n seek for eternity. Why do such vile people forget that there exists an eternal cosmic divine soul (called Almighty God in layman’s parlance) and it possesses infinite subtle eyes to see both externally and internally, it has infinite subtle ears to hear both externally and internally and infinite hands to catch hold of such vile scheming people? God never allows the veil of wily fraud however well hidden to remain covered for long. Wiliness and fraud however veiled always has its way to come out in the open for all to see. Wickedness ultimately has to accept its foul nature. Lest people especially today had deeply understood this eternal divine truth and ancient fact and hence also is they had deeply understood that latching on to tainted thinking and actions reaps only a downfall from all front why would they give up the royal path of human glory and foolishly stray away towards the thorny road of wily wickedness? Why would they wail aloud in anguish while dragging this precious human life akin to a rotting corpse?

The complex net of a vile tainted intellect has spread out in such a way that so many creatures are trapped in it, while enduring hellish agony. When I noted this terribly demeaned state of all I experienced sharp pains in my sensitive heart. The Sadhana or spiritual practice of “Atmavat Sarvabhuteshu” (all beings are a part of my very soul and hence I experience soul oneness with the entire cosmos) rendered the pain and sorrow of all creatures of the world as my very own. I felt as though someone is chopping off my legs and pounded them to pulp. My soul dwells in all creatures. This verse of the Bhagwad Geeta is not difficult to understand merely at the level of reciting it and hearing it. Yet, when it becomes a tangible experience within the soul and psyche, the situation is stark different. Just as when our bodily organs like eyes, stomach etc on getting hurt or diseased gives us a lot of pain, just as the sorrow or pain of our beloved wife, children etc gives us also a lot of anguish very similarly when our soul starts experiencing oneness with the soul of all animate-inanimate creatures of the world then sorrow anywhere in the world along with its pain becomes our very own. We too start experiencing this intensely.

The pain and agony of strife facing world humanity, of the soul of the world and society’s anguish gushed forth in my psyche and made me restless. When a person is facing pain because of eye, ear, stomach etc illness he yearns to find a way to ward off this hardship. What exactly needs to be done? Where should one go? These questions bother such people a lot and they yearn not to waste even a moment so as to help ward off their pain swiftly. My mind too was experiencing this inner state. A mother forgets her own feverish state, headache etc when she takes her child quickly to a nearby hospital to take medical help for her child whose leg has got fractured in a car accident. She is restless to get her child cured at any cost. My mental state too has been quite like this for so many years. Where do I have anytime to amass joyous comforts and luxuries for myself? I find such sense pleasures very poisonous. If on those rare occasions a thought crossed my mind to procure means for entertainment and rest my conscience censured my lowly desire. It was like using a glass of water to wash someone’s feet for worship when the same could be used to save the life of a person thirsting for water for many days. How can a mother snatch a spoonful of food to eat it herself when it could save her child from dying if it was given to him? How can a father go away to play tennis with his friends when his sick child is wailing aloud in pain? This could be done only by a hard hearted person. The more the tenet of “Atmavat Sarvabhuteshu” (all beings are a part of my very soul and hence I experience soul oneness with the entire cosmos) became firmly steadfast, my hard hearted nature melted away to naught forever. Now only compassion brimmed forth in my entire being. It is as steadfast as it was previously even though I am in the final years of my journey into this mortal world. In it there is no diminishing at all but instead day by day it is intensifying more and more.

I have heard that Self-God Realized saints sleep with total peace and rest. But for me such Self-God Realization has been rare to attain. I am doubtful whether I shall ever attain such a serenely peaceful Self-God Realized state. As long as anguish, strife, stress etc continue to exist in this world, as long as creatures are forced to burn in fire of hardships and worries, till then I have no wish at all to live peacefully. Whenever it was my time to offer prayers to Almighty God I humbly prayed: O Lord! I do not want inner peace. Instead I want that compassion within that helps me experience the strife and pain of all creatures of the world. Instead of prosperity I want that spiritual power that can wipe away the tears of agony faced by all creatures of the world. I asked only this boon from God and I felt that by giving clothes to Draupadi who was being rendered naked God who was thus saving her dignity is also pouring infinite compassion on my by eliciting sensitive sacred emotions in me in every pore of my being. When I have ever paid attention to what means of material joy I require? In every pore of my being dripped forth agony and anguish for world humanity undergoing so many hardships both physical and mental in nature. I kept thinking this only as to what needs to be done to keep our worldwide family happy and contented forver? Whatever I possessed was used only for this goal. Thus I got an opportunity to ward off widespread pain and strife and created a situation where atleast one could breathe easy with self contentment.

So many nights have I passed by crying all alone, so many times I have wailed aloud like a little child in pain. Does anyone know about this? People call me a Self-God Realized saint, Sidha possessing Divine Powers, a great writer, scholar etc. Yet none has opened the deep recesses of my psyche to read this agony spelt there in bold letters. Lest anyone had actually done this they would have seen that within this body made of bones, flesh, blood etc dwells a soul wailing aloud incessantly on noting world humanity’s demeaned state and the dire sorrow faced by it. On the one hand it is said that a Self-God Realized saint overflows with peace, contentment, ecstatic bliss etc in a carefree manner yet here I am whose soul is crying out in agony while perceiving others’ painful hardships. Whenever I thought to myself it was this only that divine wisdom that bestows a carefree life, that is immersed in trance and ecstatic bliss etc is much beyond my reach as of now. Maybe I shall never ever attain it because in this pain we get a glimpse of Almighty God clearly when we wipe the tears of others’ painful sorrow we experience a lot of soul satisfaction. Hence I say that my mind may never go after that Moksha/salvation or Samadhi or trance that renders us inactive. Hence when I just do not wish for such Moksha/salvation or Samadhi or trance how shall I ever get it?

I do not remember if I have done something good from the standpoint of Punya or working for others’ welfare. I do not know whether I have done any spiritual practice to please Almighty God. My soul amplification in the form of “Atmavat Sarvabhuteshu” (all beings are a part of my very soul and hence I experience soul oneness with the entire cosmos) made me see my soul in all animate-inanimate creatures of the world and this was not just superficial but that it had entered the very deep core of my psyche and soul. When I saw others’ painful agony it induced such loud cries of pain within me that I could think nothing apart from helping them ward off their pain and anguish. Say who executes Punya or meritorious acts? I did not have time to spare for charity etc. I just do not know how to please God so as to attain bliss pertaining to heaven, Moksha/salvation or Samadhi or trance. The world’s anguish was now my own agony and hence I had to first combat that. Other matters were such that for them I had to wait till I could spare sometime. If anyone yearns to find out the reason why I have executed the type of actions seen by all on a day to day basis it is enough to know that I breathed easy only to the extent I remembered or actually visualized the great goodwill based emotions and glorious world well being tasks carried out by great saints, visionaries, seers and men of high grade pious character. Thus when I started perceiving others’ agony it gave me much more pain that hardships I myself had to face in life. If at all I have been able to carry out tasks of world well being, welfare, social reforms, selfless service to society etc I can only say it was my inner being perforce making me do it. Others’ pain and heart burns refused to allow me to sit silently and since I was quite restless what else could I do but try my best to ward off their pain? If the pain is intense we perforce try to do something about it. People may label all my efforts seen so far in any way, they may paint it in any color, yet the bare reality is that the world’s painful psyche perforce aided the gushing forth of compassion and sensitive sympathy within me. Thus looking upon the world’s pain and heart burns as my own, I akin to a wounded person tried my best to put balm on it and lessen it as much as possible. My inner sentiments were so terrific that I forgot myself totally. If from the viewpoint of renunciation, self control, simplicity, non hoarding etc someone gauges my activities he must at least realize that in the mold in which my psyche got cast, all this was mandatory to imbibe. I cannot definitely say that I shunned and was averse to prosperity, progress, material comforts eulogies from others etc and that I with effort renounced all this is just not correct. In actuality since the world’s pain and heart burns became my own they clouded my mind so badly that I had just no time to think about my personal needs and comforts. In fact all this was nothing but loss of memory. If someone calls this forgetful nature austerities or self control it is their wish but when I am making my near-dear ones read the most useful pages of the book of my life it is best and apt that I explain the bare reality.

My devotional practices and spiritual practices went on side by side. I called out to Almighty God so that in the form of divine light he would compassionately enter my soul. Thus my lowly nature would transform into greatness and glory. I surrendered at God’s holy feet so that in his infinite divine glory my lowliness gets merged for eternity. The only boon I asked him was that I experience oneness of heart with every atom of the world and thus my tiny soul becomes cosmic in nature. Thus I could experience my soul in others’ and their soul in me. The penance, meditation, self control and other spiritual practices mainly based on the 14 Gayatri Mahapurashcharanas revolved around imbibing this sense of soul oneness with the entire world.

I am discussing all this with reference to my spiritual experiences and all rise-fall situations faced therein so that lest anyone yearns to walk in the direction of soul progress how shall it be possible for those dwelling in the present type situations? If a visible example of this is to be searched for my life’s journey can become a good guide. In reality I have lived an experimental life. While trying to live my mundane material life in tandem with spiritual ideals how could one walk on the path of inner advancement? Without veering away from it how could success be tasted? I am trying to find such a precept and in its application I am focusing both my mental thought process and bodily activities. In this direction my Revered Gurudeva helped me immensely. Hence without getting entwined in undesirable complexities I attained the correct path to tread on. This has been discussed in these lines with the aim that those who feel the need for finding a tangible example of attaining definite success while walking on this path they shall find a well proven path to follow.

On the path of soul process while walking in a definite and well planned manner I have attained the goal to a great extent and have attained that basis on which one can experience that no effort has gone in vain and that my experimentation has not failed at all. I feel it does not suit me at all to talk of what Sidhis/Divine Powers or other spiritual attainments accrued by me. The chance to talk, hear and search them out must be got only after I depart from this mortal world. At that time such excess proof of it shall be found everywhere that even a very distrusting person perforce can be convinced that neither the Science of Spirituality/Soul is erroneous and that anyone walking this path in a proper and correct manner finds no difficulty in attaining success. Those who tread this path accrue soul peace, inner and divine experiences. How can they benefit from all this? In order to find tangible proof of this, future researchers shall find my life’s activities very helpful. As per contemporary times such deep researchers shall themselves unearth innumerable proof of divine glories and those specialties that shall be possible to attain by anyone who leads a life devoted to Almighty God.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e-books visit: and KEYWORDS: Kundalini Yoga Gayatri e-books biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton DESCRIPTION: Free e-books on Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world.


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