Tag Archives: rites and ritual

SUPER POWER YAJNAS AND THE SUPREME PATH OF WELL BEING

22 Oct

Both the wisdom and scientific aspects of Yajnas must be given due respect on an equal footing. In the scientific aspect is included rites and ritual in a methodical manner. When along with Vedic Mantra chanting Aahutis are offered to the Yajna fire the atmosphere is purified, our psyches exude great thoughts and human sentiments become sacred. The wisdom aspect of Yajnas is even more potent. In this scientific era people will accept Yajna Sciences only after due research proves it credible. And yet Yajna’s wisdom aspect is accepted by all without any doubt arising in the mind. Yajna Philosophy is imperatively required in world humanity’s life.

 

In the Bhagwad Geeta it is said that Prajapati with the help of Yajnas created this world. Thus it is clear that this world is Yajna manifest and that Mother Nature on its own is a Yajna. Yajna means sacrifice, renunciation, cooperation etc. As long as such thinking exists in an awakened manner in society no obstructions can come in the way of its all round advancement. By radiating these qualities via Yajna activities the wheel of selfishness can be shattered to naught and thus this world can see the advent of a bright future in this very century. Whatever we think is useful owned by us must be offered for world well being in a selfless manner. Its usage must be for everyone’s welfare. With the help of Yajna rituals this very sentiment is nurtured and nourished. The sentiment of ‘I’ and ‘mine’ breeds nothing but mental distortions. The scriptures proclaim that anyone uses objects he/she own selfishly is definitely committing a sin. The punishment of such sins is incurred by all of society.

 

This life is Yajna incarnate. It is said that Lord Rama, Ashwatthaamaa, Draupadi etc were born via Yajnas. From a sentimental standpoint we too were born from a Yajna. Lest our mother had harbored selfish emotions our existence in this world was well nigh impossible. For 9 months a mother nurtures the embryo in her womb with the help of her flesh, blood etc. The embryo grows for 9 months in this manner and only then all of us were born in this world. Later for the newborn, milk is provided to it that is made from the mother’s bodily blood. If the father had not cut down on his needs so as to nurture us we would not have advanced to youth. Sacrificing their comforts parents undergo many hardships to bring up their beloved children. If this is not sacrifice/renunciation then what is?

 

Our bodily creation too has Yajnas as its foundation. Every unit of our body along with its own security is nourishing and protecting all bodily organs. Although our hands work hard to earn money it does not use it only for itself. Food taken by the hand is transported to the mouth by it and not kept for itself. The mouth chews it and sends it to the food pipe. From there it enters the stomach where it is digested. The stomach does not keep any of the food items for its selfish use. The food juice is transported into the blood and the latter without keeping anything for itself transports this digested food to all organs of the body. Loads of blood resides in the heart yet the heart does not use any of it for its selfish usage. Even the muscles, nerves, brain etc work Yajna style. If the wheel of utilizing useful things for the welfare of other bodily organs stops rolling, know for sure the body will become ill and diseased and that death will stare hard at us.

 

Nature remains optimally balanced because of Yajnas. Nature at every step converts various objects into other forms of greater utility value. Ice is converted into river water. Rivers in turn quench the thirst of many people while moving forward ever moment. Water becomes steam and clouds under the hot sun rays. Clouds in turn shower entire earth with rain water and thus fulfill its requirements. This same cycle can be visualized in plant kingdom too.

 

This Yajna based sentimental cooperation must be established between human beings, animals and plants too. Wherever such activities exist there joy and peace will rule the roost. Wherever there is lack of such Yajna activities there material wealth too will give you hell like hardships.

 

In this world there are quite a few nations that ooze with material wealth and comforts. At the government level laws have been made wherein after using various materials for a short while they must then be destroyed. This is done so that the balance of optimum production of materials is maintained. And yet at the emotional level their citizens lack a sense of oneness of soul. Thus their lives are full of stress. The statistics of the number of insane people there is on an alarming rise. One third of their citizens do not get sleep at night without taking sedatives and other sleeping pills. The relationship between husband-wife, parent-child etc is full of distrust and hence is very superficial in nature. Every individual is full of suspicion about another person. Thus they are entering into a stage of dreadful tension and stress. There is tension amongst individuals, families, society and nations. Hence the question arises as to how this dire problem can be solved? How can one be liberated from it?

 

This task cannot be executed merely by augmenting material comforts. There was a time in history when people were not materially advanced and yet were at peace. This was despite lacking proper food, clothing and shelter. One cap, one shawl and other such frugal attire was used by the entire family in turns. Their bodies were strong like steel. Bang opposite to this today despite ‘swimming’ in material comforts we fight with each other. Many medicines are now not curing certain diseases which they previously did help overcome.

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The above problem can definitely be solved by Spiritual Science. Gayatri and Yajna fully represent Spiritual Science. Yajna is a great teacher of living a spiritual life. Hence Agni (fire) is called Purohit or pries cum preceptor in Rig-Veda.

 

Rig-Veda manifested much before other Vedas did. Its first Mantra is: Agni meeday purohitam yajnasya deva ritwijum. In it fire is said to be Purohita and that the true Yajna doer becomes divine. Such a person’s psyche becomes an unlimited vault of jewels represented by sacred qualities.

 

Vedas and other scriptures eulogize Yajnas in every possible way. It is said to be a chief instrument of world welfare and God Realization too. It is not an overstatement if we call Vedic Religion as Yajna Religion because according to Vedas the detailed meaning of a Yajna as given in Rig-Veda (90/90/16) and Yajur-Veda (31/16) is (it includes all supreme actions that bestow soul welfare and that of the entire world at large):

“On the basis of Braahmana texts (Shatpath….3/7/3/10, Kausheetakee….2/8 etc.), Deva means those who via Yajnas worship Yajna i.e. Almighty God i.e. Yajnovaivishnoohu”. Within Yajna they reign supreme as far as worship of God, sacred congregationalism and charity is concerned. While performing worship rites of them honest scholarly people become super great men and reach that state of Moksha/divine liberation which Realized Saints attain.

 

In these Mantras the divine emotions of worship of the God of Yajnas is crystal clear. The reason why Yajnas are called ones supreme righteous duty is that it encompasses man respecting people greater than him self and dutiful nurturing of those younger than him self. Yajnas are also called Adhwara in many Vedic Mantras. According to Niruktakaar Yaaskaachaarya Adhwara means an action devoid of violence. A Vedic prayer which includes such actions says (Rig-Veda 6/19/19; Yajurveda 15/38; Saama Veda 111):

“We pray that this fire to which we have offered fragrant, disease destroying and nourishing materials bestow us welfare and eternal joy. We pray that our charity will give us well being and bliss eternal. We pray that our Yajna exuding non violence and good will to all bestow us welfare and eternal joy. We pray that our Yajna offerings bestow us welfare.” In this manner at many places in the Vedas the fact that Yajnas bestow well being is depicted. Further a prayer also says that may we never be separated from sacred Yajna activities, renunciation of selfishness and selfless service to the world.

 

In the Rig-Veda (10/57) and Atharva Veda (113/1/51) it is said:

“O Lord of Supreme Grandeur! We pray that we never stray away from that supreme path of righteousness. We pray that we never stray away from Yajna while imbibing the nectar of wisdom based devotion. We pray that we never let selfishness, desires, anger, avarice etc enter our psyche. With reference to never renouncing Yajna activities, is it not a great prayer? It is not only an indirect prayer but that prayer directly invoking blessings too can be found in many Mantras (Yajurveda 11/7). We pray that that Lord who creates and blesses us with supreme joy, peace and prosperity nourish our Yajna sentiments and divine love for the same. We pray that The Lord inspires the Yajmaan or Yajna host to walk in the direction of righteousness, wisdom, renunciation, grandeur, true fame and divine beauty. In The Yajurveda it is prayed that wherever Yajnas are executed may they bring joy to us along with supreme well being. According to the Vedas Yajnas not only overcome air/water pollution but that our wisdom, strength and intellect augment manifold.

 

In the Rig-Veda (commentary of the Mantra 1/13/2) it is said:

“When fragrant materials are offered to the Havan fire the Yajna purifies air and other objects along with protection of our body, plants etc. In this manner many nectarine juices too manifest and when the purified materials via Yajna are partaken by all living beings their wisdom, intellect and strength become very potent”.

 

In the Rig-Veda (1/13/5) it is said:

“Ghee (clarified butter) and other materials offered to Yajna fire, enters interstellar space and this in turn purifies water molecules present in the atmosphere. This purified water along with its fragrance covers all other objects and thus all living beings attain joy’.

 

In the Yajurveda (1/23) commentary (Bhaashya) regarding Yajnas it is written:

“Via Yajnas great children and joy pertaining to the body, speech and mind are attained optimally”.

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In this manner according to Vedas Yajnas are sound mediums of manifesting world well being. How can we doubt its potential of world welfare when Yajnas are known to help attain strength, purification of the intellect and making it razor sharp and which congregates society to help the world attain material/spiritual advancement? Hence the Vedas proclaim aloud Rig-Veda (8/102/20):

“While lighting the Yajna fire if the mind and intellect too are conjoined to it and efforts are made to light up the Fire of Divine Wisdom in our soul our spiritual advancement gets a potent face lift”.

 

It is hence that Indian Divine Culture gives Yajnas a prime slot. The burning fire is looked upon as God manifest and the divine principle fire is said to be a Purohita or preceptor-priest. No doubt it does not preach using speech yet via its mode of working inspires us to follow suit. It is only when it becomes functional that the preceptor’s fulfillment and the disciple’s imbibing of this teaching attains fulfillment. We can understand Yajns fire the bestower of great teachings as follows:

1)     As long as fire continues to burn it remains hot and manifests light. We too must remain ‘hot’ throughout our lifespan i.e. remain active and not indolent. We must make intense efforts to augment our wisdom consciousness so as to render it widespread and all pervasive. We must perform such actions which inspire others to lead a life of divine light and that their activities gain more optimum momentum.

2)     The second characteristic of fire is that ‘its head is always held high’ i.e. it moves in the upward direction. No amount of pressure on fire’s ‘head’ can make it droop downwards. Thus our intellectual thinking too must reach high peaks of glory. Even if circumstances are very dire yet never think in a lowly and tainted manner. Never bow your head to illegality and criminal tendencies. Stand upright to uphold justice and thus aspire for heights of greatness. Always also inspire others by setting an example to uphold law and hence justice at all times.

3)     Even if impure materials are added to fire the latter renders them pure and taintless. Wood, ore or dirt on entering fire become fire itself. Thus even if tainted people contact you your personality should be so radiant that they will shed all their taints and become pious. We must imbibe the art of befriending those who are lost and in need of help. Never attract vile qualities of others in your psyche. Lord Shiva’s neck is ‘decorated’ with serpents coiling around it but never does the Lord imbibe their venom. In fact since these serpents are in close contact with the Lord they gradually shed their venom and become imbued with divine aura. On the holy day of Naagpanchami serpents are worshipped in the ancient land of India. Thus Lord Shiva’s contact has bestowed sacredness on the entire group of the snake species. Our endeavor of setting an example should be such that those who have strayed away from wholesome living are lured back into doing so.

4)     If any material is added to fire it does not keep any of it for its selfish usage. Instead fire gives it back to the world. Fire thus never hoards anything. We too must walk in the footsteps of our divine preceptor i.e. Fire God. Never harbor stinginess and never hoard wealth, materials etc. Our potentials and means must all the time be used for world well being.

5)     Fire’s ultimate form is ash. All of us should realize that ultimately we will die and will become nothing but dust. Hence never behave arrogantly/egoistically and refrain from incurring sins as a result of such unruly activities. Always keep the thought of death staring at you in the deep recesses of your psyche. Always remember that one day your life will definitely end and hence do not act in such an erroneous way which will make you repent for a long time to come.

 

These 5 precepts are more priceless than all the jewels of the world put together. Jewels after all are nothing but stones and we harbor fear lest someone robs them from us. But these 5 precepts are such that any Ritwija (Yajna doer) who imbibes them truly attains divinity. Further respect/honor associated with these great qualities along with cooperation too is theirs for keeps sake.

 

Yajna is called the manifest image of the formless Lord Almighty because unlike other demigods there is no past history wherein along with various qualities a distortion too exists. The stories attached to other demigods are such that a question arises in the mind i.e. if they are worth worshipping why along with their many qualities they possess a few flaws too? This problem can never be attributed to Fire God of Yajnas.

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With reference to Yajna Fire the belief of divinity must be reinstated. We must believe it to be God incarnate/manifest. Thus the more Yajna attitude and Yajna based life is imbibed the more speedily can we visualize the advent of a New Era.

 

As long as in the past India lived a life of Yajna it oozed with both material and spiritual prosperity. At that time India inspired and gave the light of wisdom to world humanity via its sacred ideals. Today we must reawaken our sacred consciousness. But it is not possible merely via material Yajnas. To this we must imperatively conjoin Yajna Philosophy and Wisdom. Yajna inspirations must be imbibed wholeheartedly in the deep cave of the soul. Only then will our soul advance and further manifest the age old dream of world well being in an all round manner. With reference to this, scriptural scholars talk of Yajnas as follows:

“Yajna is that action which ultimately manifests world welfare”.

 

From the above observations the great import and all encompassing nature of Yajnas can be understood. It should never be looked upon as a narrow sectarian activity/ritual. The Lord has correctly said in the Rig-Veda that Yajna Fire truly is our Guru and guide. The Ritwij of a Yajna becomes divine and the Havan doer finds the same in the form of a vault of rare jewels. These are divine jewels of divine wealth which follows us in innumerable incarnations/rebirths that we undergo. They fill us up with so many divine glories (Vibhootees) that mankind realizes he/she is wealthier than Kubera (god of wealth) too.

 

  The process of imbibing a Yajna way of life is such that the confluence of material and spiritual wealth is a foregone conclusion.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e literature pls visit http://www.shriramsharma.com/ www.awgpestore.com    http://www.dsvv.ac.in/ www.akhandjyoti.org   and http://www.awgp.org/DESCRIPTION: Free e-books on Chakra Meditation-ESP, Nirvikalpa Samadhi or Thought Free Trance, Attaining Ridhi-Sidhis or Divine Energies, Future Scientific Religion, Super Energy Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books ultra sound telepathy parapsychology metaphysics nirvikalpa Samadhi pollution yoga tantra movies internet hypnotism ecology astrology ayurveda kalki bioelectricity surgery lasers ozone radar stress creativity archeology Indus Valley Civilization fuel crisis food scarcity tsunamis biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton